1 Chronicles 29:11
1 Timothy 6:16
Verse 16. Who only hath immortality. The word here--αθανασια --properly means exemption from death, and seems to mean that God, in his own nature, enjoys a perfect and certain exemption from death. Creatures have immortality only as they derive it from him, and of course are dependent on him for it. He has it by his very nature, and it is in his case underived, and he cannot be deprived of it. It is one of the essential attributes of his being, that he will always exist, and that death cannot reach him. Comp. the expression in Jn 5:26. "The Father hath life in himself," Jn 5:26. Dwelling in the light which no man can approach unto. Gr., "Inhabiting inapproachable light." The light where he dwells is so brilliant and dazzling, that mortal eyes could not endure it. This is a very common representation of the dwelling-place of God. See examples quoted in Pricaeus, in loc. Heaven is constantly represented as a place of the most pure and brilliant light, needing not the light of the sun, or the moon, or the stars, Rev 21:23,24; Rev 22:5, and God is represented as dwelling in that light, surrounded by amazing and inapproachable glory. Comp. Rev 4:6; Eze 1:4, Heb 1:3. Whom no man hath seen nor can see. Jn 1:18. To whom be honour and power everlasting. Amen. Rom 11:36. (h) "whom no man hath" Ex 33:20 (i) "be honour" Jude 1:25, Rev 1:61 Peter 4:11
Verse 11. If any man speak. As a preacher, referring here particularly to the office of the ministry. Let him speak as the oracles of God. As the oracles of God speak; to wit, in accordance with the truth which God has revealed, and with an impressive sense of the responsibility of delivering a message from him. The word rendered oracles, (λογια) means, properly, something spoken or uttered; then anything uttered by God--a Divine communication--a revelation, Rom 3:2; Heb 5:12. See the general duty here inculcated illustrated at length in Rom 12:6-8. The passage here has a strong resemblance to the one in Romans. If any man minister. διακονει. This may refer either, so far as the word is concerned, to the office of a deacon, or to any service which one renders to another. See 1Pet 4:10. The word commonly refers to service in general; to attendance on another, or to aid rendered to another; to the distribution of alms, etc. It seems probable that the word here does not refer to the office of a deacon as such, because the peculiarity of that office was to take charge of the poor of the church, and of the funds provided for them, (Acts 6:2,3;) but the apostle here says that they to whom he referred should "minister as of the ability which God giveth," which seems to imply that it was rather to distribute what was their own, than what was committed to them by the church. The word may refer to any aid which we reader to others in the church, as distributing alms, attending on the sick, etc. Rom 12:7,8. As of the ability which God giveth. In regard to property, talent, strength, influence, etc. This is the limit of all obligation, No one is bound to go beyond his ability; every one is required to come up to it. Comp. Mk 14:8, Lk 17:10. That God in all things may be glorified. That he may be honoured; to wit, by our doing all the good we can to others, and thus showing the power of his religion. 1Cor 10:31. Through Jesus Christ. That is, as the medium through whom all those holy influences come by which God is honoured. To whom. That is, to God; for he is the main subject of the sentence. The apostle says that in all things lie is to be glorified by us, and then adds in this doxology that he is worthy to be thus honoured. Comp. Rev 1:6; 2Ti 4:18. Many, however, suppose that the reference here is to the Son of God. That it would be true of him, and appropriate, Rom 9:5. (a) "all things" 1Cor 10:31 (b) "to whom" Rev 1:6
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